Deep Ecology

Deep Ecology represents our first encounter with a completely nonanthropocentric approach to justify equal moral standing to the whole of nature.  According to biocentric equality, intrinsic value resides among both humans and nonhuman species alike.  Individuals are challenged to find true reality and significance through self-awareness of ones proper place in the interrelated whole of nature.  The Deep Ecology ecophilosophy serves as a foundation for implementation of the “Platform” which envisions a harmonious world, or “ecotopia.”

For this blog, you will be assigned by name alphabetically (check e-mail) to the sequence of the  first five “Discussion Questions” in DesJardins’ Chapter 9.   After reading the chapter, your task is to consider how the Deep Ecology ethics applies to the particular issue to which you have been assigned; and then comment on the implications in today’s world confronted with environmental problems.  Please entitle your comment using a representative key word or phrase.

Applying Leopold’s Land Ethic

You are part of a fifth-generation family who have lived on the same land in Wisconsin since the 1800’s.  Because you most closely shared your father’s values toward this land, he had made you the fifth holder of the land trust to maintain this 100 acres of land.  The land includes a perimeter of about 40 acres of secondary forest that was selectively timbered in the 1940’s interspersed with some prairie and savanna communities; and, an inner core of old-growth forest, never timbered.  Your land is surrounded by a combination of agricultural and expanding residential land.  Your father had allowed neighbors limited hunting and cutting of firewood from fallen trees, but with increasing population moving in you are contemplating how best to manage your inheritance.  Based on completion of DesJardins’ Ch. 8, contribute your response to one of the following of your choice while avoiding redundancy if someone has already commented on it:

1.  Ecological considerations pertinent to deciding how to ethically care for your inheritance.
2.  Your reaction to an ethical holism in which moral standing is based upon the “natural state” and “stability, complexity, health” of the land.
3.  Present the logic used by a neighbor who believes that you are an “environmental fascist.”
4.  Defend  your “Leopold land ethic” and the land trust concept when the neighbor in #3. above applies a spray paint message: “fascist.”
5.   Explain how Callicott’s ethics might aid your use of the “land ethic” but also is vulnerable to criticism

Thinking Like a Mountain

In his powerful essay contained in A Sand County Almanac (Oxford, 1949) entitled “Thinking Like a Mountain”, Aldo Leopold described his conversion from one view of nature to an entirely different view. Devote a few minutes to read Leopold’s account recorded on pages 129-133 of A Sand County Almanac. Reflect on what he is saying. Then, respond with two or three sentences that address one of the following to add an additional insight not already included in any comments already posted:
a) Leopold’s view of nature before and after his “conversion”
b) What it means to “think like a mountain” in contrast to thinking otherwise.
c) How does/doesn’t the imagery of “a mountain” convey Leopold’s intent in the essay?
d) What environmental ethic (if any) is supported by this essay?
Remember, two or three sentences max!

Origins of the Environmental Crisis

In Chapter 2 of his book, The Environment and Christian Ethics, Michael Northcott states that “just as the environmental crisis is complex in its nature, so its causation is also complex and multifactorial.”   However, he proposes that “the roots of the crisis lie in a range of changes and social processes which together” foreshadow the emergence of “a form of human society known as modernity, in which the human relation to nature is radically transformed.”

The comments for this blog represent efforts by class members to express discussion points related to some of the factors contributing to modernity; namely the agricultural revolution, the commodification of nature, influence of science and technology, the climate of modernity, and how modernity and ecology are in conflict.

Justifying Moral Standing for Animals

The record of human history is dominated by the view that nonhuman life exists to serve human needs.   Even today, there are many “uses” of animals that are ethically questionable.  But, is this the way it is ought to be?  Your comments for this topic should help us in our progression from “what is” to “what ought to be” with as much objectivity as your reading of DesJardins’ Chapter 5 can offer.

Responsibilities to Future Generations

Many environmentalists point to issues such as rapid population growth, excessive consumption, climate change, ozone depletion, and loss of biodiversity as evidence that humans are destroying Earth’s biosphere and placing both current human life and the lives of future generations at risk.  In your response to your “Discussion Question,” identify the central issue of the question and then present your response based on your understanding of the ethical considerations presented in Chapter 4.

Ethics and Economics – II

So far in our discussion of the utilitarian approach to environmental decision making, we have identified some of the competing values that arise when one group proposes the use of a natural resource such as a wilderness area.   It is not hard for one group to “define the good” but their definition may be quite different from another group who sees the natural resource as a “good in and of itself” worth preserving.  Is it possible for a utilitarian ethic as expressed through “environmental economics” to provide acceptable utilization of natural resources?   Your blog comments for this post should demonstrate that you have read the remainder of DesJardins’ Chapter 3 and seriously grappled with the issues inherent in the assigned “Discussion Questions.”